The Chinese police, or Public Security Bureau, is responsible for persecuting religious communities, arresting and detaining in the first half of 2004 hundreds of religious believers. It is also responsible for such normal police activities as apprehending drug traffickers and other criminals, directing traffic and patrolling the streets. But despite its very prominent role in state control of religious affairs, little is understood outside China about the massive monitoring and control system maintained by the Public Security Bureau, its very significant impact on religious affairs in China, and the nature of the discussions on religion and "cults" by members of the public security system. Forum 18 News Service here explains the system and its importance, as well as outlining ongoing discussions of reform amongst Chinese officials and scholars. But despite these discussions, the public security system is highly likely to remain an instrument of state repression.
Among the most shocking television images in recent years are those of Chinese police -- more commonly known as "public security officers" -- beating Falun Gong protestors in Beijing's Tiananmen Square before dragging them into waiting vans to be taken to detention centres. Several years after the height of the state repression of the Falun Gong movement and its practitioners, religious believers in China continue to suffer at the hands of public security officers.
In the first half of 2004 alone, hundreds of believers have been arrested and detained. In recent incidents, more than 100 house church leaders were arrested by public security officers and military police on 6 August in Tongxu County, Kaifeng City, Henan Province. The same day, police arrested eight Roman Catholic priests and seminarians in Quyang County, Shijiazhuang Village, Hebei Province.
Meanwhile, public security agents throughout China maintain active surveillance over Falun Gong practitioners, punctuated by periodic crackdowns. According to the Falun Gong, over 100,000 practitioners have been sent to reeducation-through-labour (laojiao) camps operated by the public security system. [...]
Despite the public security system's prominent role in the state's "management" of religious affairs, little is understood outside China about this massive system of state control, its significant impact on how religious affairs in China are managed, and the nature of the discussions on religion and "cults" by members of this community.
As its name implies, the public security system -- the police -- is directly responsible for maintaining public order and internal security. Public security officers are involved in apprehending drug traffickers, corrupt officials and petty criminals. They also guard government and commercial office buildings, direct traffic and patrol the streets.
Yet these visible functions only scratch the surface of the public security system's immense powers and jurisdictional responsibilities. In effect, the men and women of the public security system are the Communist regime's eyes and ears to ensure the state's control over all aspects of China's political life, society and economy. Public security agencies hold extraordinarily detailed information about their objects of interest. For example, they maintain data on the size of each "cultic" group and its membership, the extent of its geographical influence and its foreign connections.
Public security agents oversee internal as well as external security. To maintain external security, public security agents oversee the foreign travel of Chinese citizens and foreigners' entry into the country. The People's Armed Police -- made up of former People's Liberation Army officers and soldiers and managed jointly by the Ministry of Public Security and the Central Military Commission -- maintain border security. Public security agents also have counter-intelligence responsibilities.
Internally, in addition to preventing and cracking down on major and petty crimes, public security officers provide protection for senior Communist and government officials. They also manage the household registration system (hukou), which maintains an individual file on every citizen. Moreover, they regularly police the Internet for undesirable materials. The public security system also operates the appeals office (xingfang), which is where citizens can file grievances against state officials. Furthermore, the public security bureaucracy operates the notorious reeducation-through-labour system that imprisons many dissidents, including religious believers, without due process.
The public security system is a massive bureaucracy that extends from the Ministry of Public Security -- led by a member of the powerful Communist Party Politburo -- in the central government in Beijing down to police stations in the townships and villages of the hinterland. Like other government agencies, a public security organ functions at each level of government.
At the level of province or "autonomous region" -- such as Tibet and Xinjiang -- the public security department oversees the entire province, most of which have populations numbering in the tens of millions. Henan, for example, home to most of China's underground Protestant house churches, has over 90 million people, making it the country's most populated province. According to the 2000 "Chinese Public Security Encyclopaedia", among the chief responsibilities of these provincial public security departments are researching and analysing social conditions in their provinces or regions; drawing up policies and countermeasures to maintain public security; and guiding and coordinating sub-provincial public security authorities.
Each provincial public security department contains numerous offices, each of which has clearly delineated responsibilities. These range from directing traffic and firefighting to maintaining political and economic security. In some cases, religion offices are established within the provincial departments to meet the needs of local conditions. Major municipalities such as Beijing, Shanghai, and Chongqing -- which are equivalent to provinces in their status within the administrative system -- possess public security bureaus that possess similar functional offices as their provincial counterparts. For example, a list of the major responsibilities for Beijing's Public Security Bureau is given on its website http://www.ebeijing.gov.cn/Government/Organizations/t20030924_1528.htm.
Subordinate to the provincial public security departments are a myriad of public security branches and police stations at the levels of prefecture, county, township and village. At each level, the public security offices are accountable to the public security offices of the level immediately above them, creating a firm chain of command. At the same time, public security offices at each administrative level are also subordinated to the Communist Party headquarters and the government at that level of administration.
One major effect of this "vertical and horizontal accountability" is that public security offices at every level of the administrative hierarchy are held liable by their superiors -- those within the public security system and non-public security officials at their corresponding levels of administration -- should they fail to maintain effective control over their respective areas of responsibilities. This system thereby puts great pressure on public security offices at each level to "perform". This system can be seen in action simply by examining the state's repression of the Falun Gong movement.
When the central government in Beijing became annoyed with the regular influx of Falun Gong protestors from areas outside the capital, it threatened provincial governments with punishment if they were unable to control their respective populations from making their way to Beijing. This threat was then relayed from the provincial governments to their respective subordinates at the prefecture, county, township and even village levels. These government leaders naturally turned to public security officials at corresponding administrative levels for the execution of these directives. At the same time, it is clear that public security officials also received similar orders from their superiors within the public security system. In addition to directives issued within the public security system, public security officials were also pressured by government leaders at corresponding administrative levels to ensure the effectiveness of enforcement. This "systemic" factor partly explains some of the most egregious abuses against Falun Gong practitioners as well as adherents of other religions and beliefs.
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http://www.forum18.org/Archive.php?article_id=422
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Category: Falun Dafa in the Media
